Tag Archives: #moocmooc

Our Own Unnatural Selves: What Our Cyber Identities Tell Us About Our Lived Experience

[ D ] Edgar Degas - Madame Jeantaud in the mirror (1875)

The Naturalness of Our “Unnatural” Selves

I’ve been thinking a lot about the negotiation of personal and professional online presence(s) since an impromptu 2am Google Doc chat conversation on the topic during #moocmooc. After several days of mulling it over, I realized that the topic perfectly fit the (more in theory than in practice) aim of this blog: to draw together conversations about Romanticism with conversations about the digital humanities.

My WordPress and Twitter handles (myownunnaturalself and @myunnaturalself, respectively) are drawn from one of the odder lines at the beginning of William Wordsworth’s long poem The Prelude:

. . . I breathe again—

Trances of thought and mountings of the mind

Come fast upon me. It is shaken off,

As by miraculous gift ’tis shaken off,

That burthen of my own unnatural self,

The heavy weight of many a weary day

Not mine, and such as were not made for me. [1805 ver., ll. 19-25]

“My own unnatural self”—a phrase that simultaneously connotes both ownership and alienation—seemed the perfect descriptor for what’s going on with our various online avatars. If we read Wordsworth against the grain here, we could argue that this “unnatural self” is, perhaps, the most proper self precisely because it is “unnatural.” In “The Rhetoric of Temporality,” Paul de Man aligns Romantic allegory with an awareness of the self’s unnatural, temporal, contingent state:

Whether it occurs in the form of an ethical conflict . . . or as an allegorization of the geographical site, as in Wordsworth, the prevalence of allegory always corresponds to the unveiling of an authentically temporal destiny. This unveiling takes place in a subject that has sought refuge against the impact of time in a natural world to which, in truth, it bears no resemblance. (206)

An “authentically temporal destiny” is not, however, a route to an “authentic self,” as de Man’s later comments on irony underscore:

ironic language splits the subject into an empirical self that exists in a state of inauthenticity and a self that exists only in the form of a language that asserts the knowledge of this inauthenticity. This does not, however, make it into an authentic language, for to know inauthenticity is not the same as to be authentic. (214)

Which, to bring us back to the question at hand, suggests that our online “unnatural selves” might show up the general “unnaturalness” of our “empirical selves.” It also begs the question of whether the unique temporalities of the internet might increase the already disruptive influences of our linguistic selves.

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Ghosts of MoocMooc: Past, Present, Future

A MOOC is a Mirror

The Ghost of MOOC Past:

“I suppose I have to catch up,” I thought, surveying the two day’s worth of MOOCMOOC that I’d missed due to late enrollment. I’d done a bit of MOOCing before at Udacity, which let you work at your own pace through pre-existent material, so I figured “catching up” would be simple enough. I dutifully read the suggested materials, introduced myself in the discussion forum, and then discovered that I’d missed a collaborative Google Doc writing session.

As a student who was always of the “read everything, do everything, complete all the extra credit” mentality, I couldn’t help but feel a little left behind when I learned that there was already a part of the course that I’d missed and couldn’t “make up.” Wasn’t the point of online education supposed to be that you could do things on your own time?

I looked over some of the completed Google docs, surveying the history of conversations now past. Well, I would just have to do my best to “catch up…”

Of course, I never did catch up—because there is no “catching up” with a monstrous MOOC whose tendrils wrap themselves around the farthest corners of the internet and whose Twitter hashtag (#moocmooc) produced conversations at a pace that even speed-texting preteens bound for carpal tunnel syndrome could never have followed.

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Making Memories: Curation, Creation, and Digital Archives—#MoocMooc Day 5 Activity

Photo copyright future15 @ Flickr. Used under Creative Commons License.

Today’s project—making a Storify story that reflects what you’ve learned so far in MoocMooc—got me thinking about one of my research interests: archives.

The Storify stories that participants created were an exercise in curation, a major focus of our Twitter conversations:

Curation gets at the heart of one of the issues that’s been bouncing around the #moocmooc discussion all week: to what degree should MOOC learners be consuming pre-existent knowledge and to what degree should they be producing it? Collection and curation practices inhabit a liminal space between reading and writing, consumption and production. (For more on this, see Jeremy Braddock’s recent book on modernist collecting practices). As such, they seem to provide a way out of binary models of “instructivist” versus “constructivist” pedagogies.

The tendency (if not compulsion towards) curation in new media environments reflects, I think, a lot of our anxiety about the nature of digital data: it feels both too massive and too fragile. While Michael Kirschenbaum’s work on inscription in new media dispels a too-naïve view of digital data as purely “ephemeral,” his work also demonstrates that this data (and its physical inscription on storage devices) often exists as a trace, under erasure, rather than as an accessible whole. Our desire, in MoocMooc, to construct some coherent archive of the traces of the course—otherwise destined for a (half)erasure based more on forgetting than on deletion—seeks to return these fragments to the “whole” MoocMooc from whence they sprung. But, of course, no such whole ever existed and what sense we have of it is a retroactive effect of its archivization. (Derrida says it best: “archivization produces as much as it records the event.”)

It’s been interesting to watch varied #moocmooc curation projects unfold. I’ve even headed a couple of these myself. I think it would be great to take the meta-MOOC mentality to an even more meta level through a post-MOOC collaboratively curated Wiki that would produce the “course” as much as it documented it. Not that it would ever be finished, of course. (I defer to Archive Fever once more “The archivist produces more archive, and that is why the archive is never closed. It opens out of the future.”)

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MOOCMOOC Reflection Photo Assignment

One of the participant pedagogy exercises from today was Valerie’s challenge to put together a photo or video with up to seven items that expressed your experiences with MOOCMOOC so far.

Here’s Andrew McGregor’s response: MOOCMOOC Reflection Photo Assignment.
And here’s mine (with a much lower-res photo than Andrew’s!).

Did you complete Valerie’s challenge? If so, post a link in the comments!

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MOOCMOOC Day 4 Collage Project: Participant Pedagogy in Action

Since we’ve talked a lot about “remixing” material as a way of learning, I’d like you to do a quick, simple remix of some of the Day 4 materials to reflect what you’ve been thinking about today. Choose one element of today’s topic that really interests you—I chose “Student-Teachers/Teacher-Students”—and then, in a Google Doc, collage together elements (text, photos, etc.) that relate to your topic from each of the readings listed below:

“Here’s What to do on Wednesday” from MoocMooc.com

“Participant Pedagogy: a #digped Discussion from Hybrid Pedagogy

#digiped Storify: Participant Pedagogy

Experiments in Mass Pedagogy from Hybrid Pedagogy

All of these links from today’s “readings” are covered by Creative Commons licenses—please provide a link in your document from each element to the url that it was drawn from. Once you’re finished, please include a link to your doc in the comments section and also tweet out your doc on the #moocmooc hashtag with an @myunnaturalself so I’ll see it. Here’s an image of mine (visit the original Google doc to follow links, comment):


If you’re unsure about how to complete the activity, here’s a video where I screencast the creation of my doc:

I look forward to seeing everyone’s work—have fun!

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In today’s post I mainly want to talk about the video project that formed the core activity for today’s MOOC of MOOCs, share some links to what I believe were the best vids of the day (plus a shameless plug for my own!), and make a case for why chaos, community, and spambots belong together.

But first, a brief note about how Stephen Downes’s HuffPo article on his “Connectivism and Connective Knowledge” MOOC helped me think through a lot of the questions I had about time issues in relation to connective learning in my last post. His course used a newsletter to aggregate content and gave students some guidance on how to navigate it:

The idea of the newsletter is to aggregate everything that’s out there related to the course. This is necessary because the course (like the discipline it models) is distributed. People create content on their own blogs, photo accounts or messaging services. The newsletter is one way of bringing these materials together for easy access. Participants are not expected to read and watch everything. Even the facilitators cannot do that.

Indeed, what we have experienced after delivering a half dozen MOOCs is that we have to tell people at the start of the course to pick and choose what they will read, watch or participate in. Again and again, we have to stress that there is no central content to the course, that each person creates their own perspective on the material by selecting what seems important to them, and that it is these different perspectives that form the basis for the interesting conversations and activities that follow.

I think that questions remain about whether there might be some core competencies and knowledge that it would be necessary for everyone to establish first. A useful metaphor for me is that of an academic conference: obviously, I’m not going to be familiar with all of the sources used in everyone’s paper; however, I probably do have some basic, shared disciplinary knowledge with the conference participants.

In fact, I think that the greatest challenges to the democratizing power of MOOCs are issues of competencies and access. In my video project for the day, I talked about the ways in which my own experiences as a MOOC student (particularly @ Udacity) were informed by positions of privilege in terms of education and access, privilege that included some basic rhetorical competencies that some underprivileged learners may lack and which, as Mike James points out, can be particularly debilitating in xMOOCs that rely heavily on crowdsourcing to answer questions:

Martin Lugton’s video also explored connections between institutional and connectivist learning. He uses the metaphor of a “learning ecosystem” to think about how these two modes/nodes of learning could feed into one another in interesting and productive ways:

While lack of shared competencies and knowledge can pose problems, part of what makes the MOOC (particularly the cMOOC or “connectivist MOOC”) so exciting is the chaos involved in the whole process of trying to get your head around the Massive, Monstrous thing—and the ways that you create knowledge (and maybe even coherence) in the process. One of my favorite vids for the day is by Rosemary Sewart and makes an impassioned and convincing case about the centrality of chaos to learning:

Elizabeth Switaj’s Seuss-themed video also treated the spontaneous aspects of learning—particularly in international contexts:

In the background of the video-making and video-watching and chaotic tweeting that formed today’s “class” was an ever growing army of spambots who had discovered the #moocmooc hashtag we use for our Twitter discussions. They even became a topic of conversation for awhile, with @writingasJoe’s “Hint to the #moocmooc spambots: try wearing a blazer instead of bikini if you want to blend in with this crowd” becoming a popular RT:

All of which got me thinking about how dealing with the spambots—and learning to distinguish them from us real folks—was an exercise in community formation. The blazer comment retweeted regularly because we immediately saw ourselves in it (and in blazers).

The fact that #moocmooc had even gotten on the spambot radar became a sign of the course’s success:

The spambots are one of the best examples of the true chaos that attends the internet generally and open online education in particular. As we rallied against the spambots—chiding them for failing to complete the video assignment—the community united against its common foe:

Which brings me to the last video I’m going to post, an interesting consideration of the difference between communities and collectives by Lee Bessette:

Not 100% certain if our attempts to distinguish ourselves from the spambots make us a community or collective, but I’m inclined to think that it has been humanizing—especially considering that we had to learn to post with specificity (and wear blazers!) to quite literally “prove we’re human.”

While the video project—and the tweeting and the spam filtering—was time-consuming, it was also a great opportunity to experience some of what I’m asking my students to go through next semester as they design a course wiki and generate their own new media content. It’s been a lot of fun but has also involved a lot of commitment of time and energy, and I hope that I can sell my students on the use-value—and the pleasure—involved in this type of new media engagement.

Chaos, Community, and Spambots, Oh My!: MOOC of MOOCs post, video edition

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